top of page
< Back

Matthew 10:37

When Love Competes with Loyalty: The Hard Saying About Family and Faith


“Anyone who loves father or mother more than me is not worthy of me; anyone who loves son or daughter more than me is not worthy of me.”



Matthew 10:37 is one of those verses that instantly raises defenses. It sounds severe, almost cruel—as if Jesus is demanding emotional detachment from the very people Scripture elsewhere tells us to honour, cherish, and care for. For many readers, it feels like an impossible choice: God or family. And because of that tension, this verse has often been softened, sidestepped, or misunderstood as a call to cold-hearted devotion that fractures relationships rather than heals them.


But Jesus isn’t attacking family love here—he’s exposing the deeper question of allegiance. Spoken in a context of looming persecution, rejection, and real cost, these words confront the assumption that faith should never disrupt our most comfortable loyalties. In a world where family ties defined identity, security, and survival, Jesus’ claim wasn’t merely challenging—it was destabilising. He wasn’t asking for less love, but for rightly ordered love, where even the most sacred relationships are no longer ultimate.


This section invites us to sit with that discomfort rather than rush past it. What happens when faith costs us approval, harmony, or even belonging? What does it mean to love God first without loving others less? Matthew 10:37 doesn’t call us to abandon family—it calls us to examine what truly holds our deepest loyalty, and whether our love for God is strong enough to reshape every other love we hold.



1) Why is this verse controversial, misunderstood, or debated?


•Controversy: Modern readers may see it as harsh, implying neglect or rejection of family.

•Misunderstandings:

oThinking discipleship requires hatred or abandonment of family.

oUsing it to justify extreme asceticism or familial estrangement.

•Debate arises around balancing familial love and loyalty to God.



2) What does it really mean in the bigger picture?


•Part of Jesus’ instructions to the twelve apostles (Matthew 10), preparing them for opposition.

•Emphasizes ultimate allegiance to God, even above the closest human relationships.

•Context: disciples may face persecution, rejection, or conflict for following Jesus.



3) How do we understand and apply it today?


•Principle: Jesus must be the ultimate priority in faith, loyalty, and decision-making.

•Application:

oEnsure that love for God informs and shapes family relationships.

oAccept that following Jesus may bring conflict or misunderstanding in familial settings.

oDiscern when faith requires difficult choices or sacrifices for God’s purposes.



4) Why is this verse in the Bible?


•To teach radical commitment to discipleship.

•To prepare followers for persecution and conflict.

•To emphasize that God’s kingdom takes precedence over earthly ties.



5) What do we learn about God, Christianity, and life?


God:

•Demands ultimate loyalty and obedience.

•Values the heart’s allegiance more than mere outward actions.


Christianity:

•Following Christ may require difficult choices.

•True discipleship may conflict with cultural or familial expectations.


Life:

•Prioritize values, faith, and commitments according to God’s kingdom.

•Understand that love for God guides and strengthens all relationships.



6) How would it have been understood originally?


•Apostles faced persecution, societal opposition, and family pressure.

•Original audience would recognize Jesus’ teaching as a call to faithful allegiance over convenience or comfort.

•Cultural emphasis: family loyalty was paramount, so this was a radical challenge.



7) Is it as controversial as it looks?


•Controversial mainly to modern readers when taken literally as a call to hate family.

•Contextually, it is about ordering love and allegiance—prioritizing God without negating family duties.



8) How does this fit a loving God?


•God’s love is transformative, shaping human relationships.

•Loving God first does not remove familial love, but guides and deepens it.

•Conflict may arise because God’s kingdom disrupts worldly expectations.



9) Cultural, historical, linguistic factors


•“More than me” = priority and ultimate allegiance, not emotional hatred.

•In first-century Palestine, family loyalty was foundational; this teaching is radically countercultural.



10) Parallel passages


•Luke 14:26 — Similar teaching about “hating” family for Jesus’ sake (hyperbolic language for priority).

•Matthew 6:33 — “Seek first the kingdom of God.”

•Revelation 2:4–5 — God desires faithful allegiance over mere ritual or social conformity.



11) Literary context


•Part of the mission discourse in Matthew 10: instructions, warnings, and encouragement for disciples.

•Genre: didactic, exhortatory teaching with hyperbolic phrasing.



12) Underlying principle


•God must take priority in all relationships.

•Obedience and allegiance to Christ guide love and duties, including family responsibilities.



13) Jewish and Christian interpretation


Jewish:

•Loyalty to God above all else was a familiar principle, though Jesus radicalized it in personal terms.


Christian:

•Emphasizes radical discipleship and faithfulness, without endorsing familial neglect.

•Church fathers: interpreted as prioritizing spiritual over earthly ties, not hating family.



14) Practical guidance today


•Let faith in Christ guide family decisions, ethics, and relationships.

•Be prepared for difficult conversations or conflict when discipleship challenges cultural norms.

•Cultivate love for God first, which informs and strengthens love for family.



15) Common misconceptions


❌ Jesus calls followers to hate their family.

❌ Faithfulness to God excuses mistreatment of relatives.

❌ Prioritizing God means abandoning family responsibilities.

✅ Correct understanding: Prioritize God above all, including family, so love and loyalty are rightly ordered.



16) What does this reveal about human nature?


•Humans naturally prioritize family, comfort, and social approval.

•Following God may require reordering priorities and exercising courage.

•Reveals tension between earthly attachments and spiritual allegiance.



Bottom Line


Matthew 10:37 teaches: Discipleship requires that loyalty to God take precedence over every human relationship. This radical prioritization is not about hatred, but about rightly ordering love, allegiance, and commitment in accordance with God’s kingdom.


bottom of page